Baudelaire went to a baseball game and bought a hot dog and lit up a pipe of opium. The New York Yankees were playing the Detroit Tigers. In the fourth inning and angel committed suicide by jumping off a low cloud. The angel landed on second base, causing the whole infield to crack like a huge mirror. The game was called on account of fear.
This week's song, Dust in the Wind by Kansas, has an interesting back story and curious connection to literature. Here is a studio interview with Kansas' composer and guitarist Kerry Livgren on the composition of Dust in the Wind, courtesy of the Wayback Machine Archive:
"More people seemed to identify with what I said in that song
- and that really surprised me.Cause in a way, that's kind of a dismal song, you know?I was
reading a book on American Indian poetryone day, and I came across that line - this American Indian
said"for all we are is dust in the wind."And I thought, well, you know,that's really true. Here I got all this success - I've got material possessions - I've got a goal in my life that had been accomplished at that point, but I'm going back into the ground - and what
does this really mean in light of that? And that's really kind of
the message of that song, but the amazing thing was that so many people identified with that." - Kerry Livgren, Kansas guitarist.
You've got to wonder just what book of Native American poetry Livgren is referring to. The year of the song is 1977. Perhaps it was a well-known Native American anthology of tje time, Shaking the Pumpkin, edited by Jerome Rothenberg, which came out in 1972 and has been since reissued. There were certainly many others but this was both influential and, speaking from experience, you seemed to see it everywhere, at least if you roamed the poetry sections in bookstores of the day.
The following, from a Wikipedia article on the song, references some other possible inspirations for the song, whether or not they were foremost in the composer's mind.
"Dust in the Wind" was one of Kansas' first acoustic tracks; its slow
melancholy melody and philosophical lyrics differ from their other hits such as
"Carry On Wayward Son" and "Point of Know Return". A
meditation on mortality and the inevitability of death, the lyrical theme bears
a striking resemblance to the well-known biblical passage Genesis 3:19
("...for dust thou art, and unto dust shalt thou return."), as well
as to the famous opening lines of the Japanese war epic The Tale of the Heike ("...the
mighty fall at last, and they are as dust before the wind."), but the
actual inspiration was from a book of Native American poetry, which includes
the line "for all we are is dust in the wind."[2] Also, the 1973 song
Karn Evil 9 (3rd Impression) by Emerson, Lake & Palmer has repeated 'dust'
and 'wind' themes, and uses exactly the same phrase "dust in the
wind". Wikipedia.
Whatever its origins, the song seems to strike a deep, universal chord with audiences across genre lines.
Elitism is an odd, sometimes funny, ofttimes sad, thing.
~~~~~~~~~~~~~
Walking about, you might stumble on a meadow full of daisies when emerging from a darkened wood. All seem the same; they are all quite lovely, having a collective presence, a certain oneness. Cutting through the meadow, you see in the near distance a road, perhaps one you've taken before. There is a ditch, or trench, that runs along the side of the road, and there is a single daisy, near an adjoining culvert, in its full splendor. This daisy stands out, errant though it may be. You - we - are attracted to it: it seems, somehow, finer than the rest. Behind us now is the meadow, resplendent with daisies. Ahead, a ditch, with a single daisy, a daisy that stands out.
If it lacks the subtlety of Paul Simon's own later work, "Richard Cory," by Simon and Garfunkel, has some of the power of the original Edwin Arlington Robinson lyric. Still, it is remarkable how little of that original is retained: more the idea of the poem than the actual words themselves. Like a screenplay for a popular novel, the song itself is, if anything, a translation, a rendition of the poem. First comes Arlington's poem, than Simon's song. Comparing them is a real lesson in process.
Richard Cory By Edwin Arlington Robinson Whenever Richard Cory went down town, We people on the pavement looked at him: He was a gentleman from sole to crown, Clean favored, and imperially slim.
And he was always quietly arrayed, And he was always human when he talked; But still he fluttered pulses when he said, "Good-morning," and he glittered when he walked.
And he was rich—yes, richer than a king— And admirably schooled in every grace: In fine, we thought that he was everything To make us wish that we were in his place.
So on we worked, and waited for the light, And went without the meat, and cursed the bread; And Richard Cory, one calm summer night, Went home and put a bullet through his head.
Richard Cory (song) - Paul Simon
They say that Richard Cory owns one half of this whole town, With political connections to spread his wealth around. Born into society, a banker’s only child, He had everything a man could want: power, grace, and style.
But I work in his factory And I curse the life I’m living And I curse my poverty And I wish that I could be, Oh, I wish that I could be, Oh, I wish that I could be Richard Cory.
The papers print his picture almost everywhere he goes: Richard Cory at the opera, Richard Cory at a show. And the rumor of his parties and the orgies on his yacht! Oh, he surely must be happy with everything he’s got.
But I work in his factory And I curse the life I’m living And I curse my poverty And I wish that I could be, Oh, I wish that I could be, Oh, I wish that I could be Richard Cory.
He freely gave to charity, he had the common touch, And they were grateful for his patronage and thanked him very much, So my mind was filled with wonder when the evening headlines read: Richard Cory went home last night and put a bullet through his head.
But I work in his factory And I curse the life I’m living And I curse my poverty And I wish that I could be, Oh, I wish that I could be, Oh, I wish that I could be Richard Cory About Robinson's poem, Ellsworth Barnard cuts to the chase:
We need not crush this little piece under a massive analysis; a few more or less obvious comments will suffice to show how carefully the poem is put together. The first two lines suggest Richard Cory's distinction, his separation from ordinary folk. The second two tell what it is in his natural appearance that sets him off. The next two mention the habitual demeanor that elevates him still more in men's regard: his apparent lack of vanity, his rejection of the eminence that his fellows would accord him. At the beginning of the third stanza, "rich" might seem to be an anticlimax—but not in the eyes of ordinary Americans; though, as the second line indicates, they would not like to have it thought that in their eyes wealth is everything. The last two lines of the stanza record a total impression of a life that perfectly realizes the dream that most men have of an ideal existence; while the first two lines of the last stanza bring us back with bitter emphasis to the poem's beginning, and the impassable gulf, for most people—but not, they think, for Richard Cory—between dream and fact. Thus the first fourteen lines are a painstaking preparation for the last two, with their stunning overturn of the popular belief.
I do love Barnard's caution that we need not crush the poem.
Simon is arguably the finest popular songwriter of his generation, a success that stands up remarkably well over the years. In "Richard Cory (the song)," the listener realizes right away one of the central points that Barnard makes: the distinction between Cory and regular folk. In fact, Simon brilliantly telescopes this into a first person narrator in the chorus. In so doing, he simultaneously captures the essence of the poem, pulls the reader in, and retains the big shoe drop ending.
Thanks so much for the reader suggestion of this song.
Inside of one potato there are mountains and rivers.
Shinkichi Takahashi translated by Harold P. Wright
Sometimes, on the surface, it would seem that two poems share little in common. But that's on the surface. What might be their relationship? Is it purely the mind that dovetails their separate meanings, or is it something else? Certainly, they are both mystical.
These two poems, by two poetic masters, somehow ended up on my radar within the same week. They seem, in a mere 4 and 2 lines respectively, to contain universes.
I've long had a thing aboutDexy's Midnight Runners - the band known solely for "(Come On) Eileen" - whose other work, represented here by "Burn It Down," is at once quirky and wonderful.
I could probably talk till I'm blue in the face and convince next to nobody, so I'd rather post pictures of some of the Irish luminaries mentioned in this week's tune.
I've long been looking for an excuse to publish a picture of the incandescent Edna O'Brien.
The Behan/Gleason coupling is perhaps mighty strange, unless one considers this:
And just how the heck did Gleason make it into two photos of a post that has nothing to do with him?
While we're at it, just what is it we are supposed to be burning down, anyway?
"I'll only ask you once more / you only want to believe"
Arguably the first great modern novel and the master who wrote it conceived of the idea of representing death with a black page. What must have the clergy thought - what's that, he was a clergyman?
"Shut it. You don't understand it."
Burn It Down I'll only ask you once more You only want to believe This man is looking for someone to hold him down He doesn't quite ever understand the meaning
Never heard about, can't think about Oscar Wilde and Brendan Behan, Sean O'Casey, George Bernard Shaw. Samuel Beckett, Eugene O'Neill, Edna O'Brien and Lawrence Sterne.
I'll only ask you once more It must be so hard to see. This man is waiting for someone to hold him down He doesn't quite fully understand the meaning.
Never heard about, won't think about Oscar Wilde and Brendan Behan, Sean O'Casey, George Bernard Shaw. Samuel Beckett, Eugene O'Neill, Edna O'Brien and Lawrence Sterne. Sean Kavanaugh and Sean McCann, Benedict Keilly, Jimmy Hiney Frank O'Connor and Catherine Rhine.
Shut it. You don't understand it Shut it. That's not the way I planned it Shut your fucking mouth 'til you know the truth.